Welcome to Spikenard and Myrrh!

No matter where we may be in our health management, there is always something that can be done to enhance and contribute to our overall health. ! The desire is to foremost share, learn, make available and to revive the connection of self-responsibility to our overall health. We welcome you to visit the blog from time to time to expand on you already pre-existing knowledge of health management, to read interesting historical information, stories, testimonies of people’ s personal experiences with essential oils and adjunct body therapies as well as to leave your very own footprint of knowledge on the blog.

Tuesday, July 31, 2012

The Diagnostic Method of Traditional Chinese Medicine


The Diagnostic Method is a component of Traditional Chinese Medicine. Under the guidance of the principles of Traditional Chinese Medicine, the Diagnostic Method of Chinese Traditional Medicine is to find the cause, the mechanism, the characteristics and the state of the disease through “Four Examinations” namely inspection, auscultation-olfaction, interrogation and palpation(including pulse taking).
The Diagnostic Method of Chinese Traditional Medicine enjoys a long history. Bian Que, a famous doctor of the Warring States Period, was good at “feeling the pulse, complexion observation, voice hearing, writing condition, and telling how to cure”. Since then, the Diagnostic Method of Chinese Traditional Medicine was continuously perfected and inherited by doctors of later dynasties in clinic practices, and a number of classic books about the diagnostic method emerged.
Inspection is a diagnostic method that doctors learn the state of disease through visually observing relevant parts of the patients and their excrements and secretions. For example, the Tongue Observation, namely the Tongue Diagnosis, refers to observing the tongue’s quality and changes of the tongue coat to determine the state of disease and prognosis, which is an important step of the Observation Diagnosis.
Auscultation-olfaction is a diagnostic method to learn the state of disease through hearing patients’ voices and smelling them. Voice Hearing means learning changes in such voices as talking, breathing, coughing and vomiting. Smell means smelling particular smells like mouth smell, body smell, and excrement smell.



Interrogation is a diagnostic method to learn the whole state of disease through asking patients or people with them questions systemically and pertinently.
Palpation is a diagnostic method to learn the state of disease through touching, pressing, felling special parts of the body and the pulse of the patient.
The Chinese Diagnostic Method is a unique diagnosis method in the Chinese Traditional Medicine. It is a complete subject of science which consists of theories, methods, technologies and appliances and that was formed along with the continuously medical practice of the Chinese Traditional Medicine. It reveals vividly traditional Chinese culture and regional characteristics. In addition, The Diagnostic Method of Chinese Traditional Medicine has been included into the List of National Intangible Cultural Heritage.

Sunday, July 29, 2012

TCM: Tongue Diagnosis


The tongue diagnosis of TCM has enjoyed a distant history, which can be proved by records of tongue inspection for analyzing diseases in the Inner Canon of the Yellow Emperor (Huangdi Neijing) and Treatise on Cold Pathogenic Diseases (Shanghan Lun). Tongue inspection is one of the basic means of diagnosis in TCM. The Ao's Records of Golden Mirror on Cold Pathogenic Diseases (Aoshi Shanghan Jinjing Lu) finished in 1341 is one of the most famous books on tongue diagnosis. The book points out that our tongue can present three colors, reddish, red and blue, while the coating of tongue can be pale, yellow, gray and dark. Changes such as red thorn and crack can happen to the surface of tongue, and the nature of tongue may vary among dryness, smoothness, unsmoothness and thorniness. The descriptions above have basically covered all major pathological changes.

Friday, July 27, 2012

TCM's Concept of Preserving Health


Health preserving is a concept in Chinese traditional medicine to enhance physical fitness, prevent diseases, postpone aging and prolong the life by spiritual toning, therapeutic diets and medicated diet, healthy exercises and other methods. Such concept takes the natural point of view in ancient China as the theoretical basis, such as Five Elements Theory, Yin-yang Theory, Pneumatism and Connecting with Macrocosm.
The ancients believe that all things in the world are generated from the five substances: metal, wood, water, fire and earth. This Five Element Theory also can be applied to explain the uniformity of mutual connection between human viscera and tissues as well as between human body and the external environment.


The ancients also believe that, all things in the world can be divided by Yin and Yang. If apply to medicine, this Yin-yang Theory will define such substances and functions that driving, warming and exciting the human body as Yang, while such substances and functions that condensing, moisturizing and inhibiting the human body as Yin. Yin and Yang rise and fall by restricting each other to achieve dynamic balance. If this balance is damaged, disease will produce.
The ancients also believe that the Qi is the source of changes of Yin and Yang and the Five Elements; they believe that man and nature communicate and correspond to each other. The theory of Pneuma and Man-Heaven Correspondence has been also applied to the understanding of human life activities, as well as the explanation for the mutual restraint and effect of man and nature.
The concept of health preserving is the product of such natural views. It is in light of this concept that people established the rich and effective methods of health preserving, such as spiritual toning, guiding and breathing, health care in four seasons, food and medicine diets for health preserving , thus forming a miracle of the traditional Chinese medicine - Health Preserving Theory.
 

Wednesday, July 25, 2012

TCM: Aging and its causes


Aging is the natural law of normal human vital activities. Reasonable health preservation measures may delay the occurrence of physiological aging, block the progress of pathological aging so as to prolong human life span. Premature aging mainly includes the following causes.
  • Deficiency of essence and qi - Essence is stored in the kidney. "The kidney is the congenital base of life." If renal essence is deficient, life will age prematurely. The deficiency of essence and qi originates mainly from congenital insufficiency, excessive sexual life, exhaustion of diseases, physical strain, etc.
  • Malnutition - The diet is the source for the human body to obtain nutrients. Malnutrition includes the two aspects of insufficient ingestion and malabsorption. Insufficient ingestion is seldom seen in modern people while malabsorption is more common. If the nutrients required by the human body cannot be instantly supplemented, this will affect the health of human body, speed up aging, even result in death.
  • Impairment of the five zang organs - The heart stores spirit and controls blood circulation. It is the dominator of vital activities. If the heart suffers from diseases, it will affect blood circulation and mental functions, consequently accelerating aging. The liver stores blood, governs smoothing and regulating the flow of qi and blood, regulates emotions, promotes digestion as well as regulates blood volume. If the liver suffers from diseases, it will affect various physiological functions of blood, emotions, digestion, etc., accordingly giving rise to aging of the human body. The lung dominates qi of the general body. Deficiency and impairment or obstruction of the lung qi may affect the functions of the general body. In these cases, aging manifestations like endurance to physical labor, gradual functional decline of respiration and blood circulation will occur.

  • Excessive emotional stimuli - If persistent emotional stimuli or sudden violent psychic trauma occur beyond the range of adjustment of physiological activities of the human body, it will cause disorders of qi and blood inside the human body, functional disturbances of viscera, meridians and collaterals, thus speeding up aging.
  • Maladjustment of work and rest - Strain and insufficient rest are both harmful to health. The so-called strain refers to not only excessive and heavy mental labor and physical labor, but also abnormal life style such as frequent sexual life, excessive food ingestion and recreation, etc. On the contrary, excessively comfortable life is not good for health and longevity, either.
  • Heredity - Aging is closely related to heredity. Good heredity results in strong physique full of vigor are insusceptible to aging. Conversely, poor heredity brings on wan and sallow complexion and listlessness. Consequently, aging will occur early or accelerated.
  • Social environment - Dramatic changes in social position may bring about mental and physical impairment to people. Thus, premature aging will appear. Besides, rich life is replaced by poverty or respectable status is followed by low one, both of which may result in premature aging, even death at a young age. Also, irrational social systems, unhealthy social customs, backward ideology, intense and acute competition for existence as well as complicated interpersonal relationships may all result in metabolic disorders of the human body, giving rise to premature aging. 
  • Living conditions/environmental factors - Residents in mountainous areas with cold climate possess relatively long life; dwellers have relatively short life in flat lands and low-lying lands as well as in the south with high temperature throughout the year. Besides, environ¬mental pollution in cities is more serious than that in rural areas, this can affect health and promote premature aging.

Monday, July 23, 2012

Daoyin - An Ancient Way of Preserving Life


Daoyin, or "xingqi," is a kind of callisthenic exercise combining breathing with bodily movements mimicking animals. Dao means to regulate qi, or vital energy, by guiding its flow in the body. Yin means to limber up the body and limbs through physical movements.


"Epigraph on Circulation of Oi," an inscription on a piece of jade of the Warring States Period (475-221 BC), shows that people at that time already knew how to nourish qi and guide its flow in the body. Monographs on daoyin began to appear in the Western Han Dynasty (206 BC-AD 24). The daoyin diagrams painted on silk, unearthed from Tomb No.3 of the Eastern Han Dynasty (25-220) in Changsha, Hunan Province, are the earliest extant and most complete paintings on ancient callisthenics. The paintings depict in color 44 persons of both sexes and different ages doing daoyin movements of various descriptions. Hua Tuo, a famous physician of the Period of the Three Kingdoms (220-280), adapted over 140 daoyin routines into five groups of movements mimicking tigers, deer, bears, apes and birds to create a set of exercise called Five Animal Play. By the Song Dynasty (960-1279), daoyjn had developed into baduanjin (eight-section brocade), which has remained popular to this day. Other exercises like wenbaduan and yijinjing, which appeared in the Ming (1368-1644) and Oing (1644-1911) dynasties, are a blend of qigong and massage.


Daoyin exercises have proved very effective in prolonging life. Dougong, a blind musician during the reign of Emperor Wendi of the Western Han Dynasty, kept practicing daoyin until he died at the ripe old age of over 100. Sun Simiao, a noted medical expert of the Tang Dynasty (618- 907), performed daoyin three times a day and lived to an age of 110. Lu You, a celebrated scholar of the Song Dynasty, was still going strong when he was well over 80. No wonder daoyin was called an art for achieving longevity in ancient times

Saturday, July 21, 2012

Qi Gong Therapy


Qigong, or "exercising the Qi" -- the vital life force in one's body -- is considered to be a part of traditional Chinese medicine (TCM) in preventive and therapeutic health care.
Qigong is commonly considered as mysterious and profound. Deeply rooted in traditional Chinese culture -- especially in the unique concepts of the Yin and Yang, five elements of nature and Jingluo (main and collateral channels) in the human body -- it is inseparable from ancient Chinese philosophy, medicine and religion.
According to Chinese philosophy, everything, including the universe, is interrelated and in a state of constant flux where human organisms are microcosms of the universe. Everything is inter-related and interacts with the five basic elements -- wood, fire, earth, gold (or metal) and water, constantly interacting among the opposing and unifying forces - the Yin and Yang. Health is achieved when equilibrium is maintained; sickness appears when the balance is broken. This is the basic law governs all humans and nature.


It is said that the Qi flows through all of the Yin and Yang organs. A deficiency of Qi in any organ means the organ is out of balance. The inter-relatedness of all organs ensures that the Qi flows properly throughout the body. One has to reach a peaceful state of mind and be in harmony with his or her surroundings to maintain good health.
Qigong is a health-oriented art involving the body and mind that helps prevent disease and cures illnesses, making life more pleasant. Qigong smoothes the process of delivering oxygen to cells, reduces stress and improves bowel functions. Good for treating mental disabilities and stress, the Qi exercises bring one to a state of meditation where distress and anxiety are driven away and positive thinking with great confidence is affirmed. In this state, concentration can also be easily achieved. Through the exercises one gains control of his or her body and develops good feelings about life. This, in turn, stimulates the circulation of blood and the Qi .


To achieve this the practitioner must adjust his mind, posture and breathing and act on the whole organism. On one hand, this actively self-regulates the functional activities of the organism and maintains a dynamic equilibrium. On the other hand, it enables the body to produce an "energy-storing" reaction, reduce energy consumption and increase energy accumulation, which helps regulate the Yin and Yang and smooth the channels and collaterals to emit the external Qi .
The easy and convenient exercises add to the popularity of Qigong, which can be performed virtually anywhere and at any time, requiring little more than an open mind. The exercises themselves are generally slow and gentle, and are thus suitable for people of varying ages and health conditions. The elderly and even people suffering from ailments can benefit from Qigong .
Chinese doctors have applied Qigong in hospitals and clinics to treat individuals suffering from a variety of ailments, including arthritis, asthma, bowel problems, constipation, diabetes, gastritis, headaches, heart disease, hypertension, lower back pain, sleeplessness, stress, obesity, neurasthenia and even cancer. The exercises can help treat aphasia, cerebral palsy, multiple sclerosis, Parkinson's Disease and post-stroke syndrome. They are also especially useful in alleviating chronic pain and chronic disorders of the digestive, respiratory, cardiovascular and nervous systems.


Today, millions of Chinese are practicing Qigong -- some for treatment and most for exercise. Qigong allows people to experience higher levels of energy and stamina and is believed to slow down the aging process. While Qigong may not be effective in treating acute illnesses or medical emergencies, it is ideal for preventing some diseases and treating certain chronic conditions or disabilities.

Thursday, July 19, 2012

TCM: Extinguishing the “Fire” in the Body


There is "fire" (excessive internal heat) in one's body. To some extent, the fire is necessary; however, when there is too much, he/she will feel uncomfortable and develop symptoms, such as red skin, swelling, pain and agitation.
Sometimes, when there is too much fire in the body, it doesn't matter how much water you drink, how many vegetables you eat or how much "fire-releasing medicine" you take. In fact, taking medicine, without applying preventive measures, will help you feel better, but, if you want to extinguish the fire, you should expel it from your body.



What Is 'Fire?'
Chinese herbalists believe the greatest sum of "evil fire" (fire beyond what one can endure) is created within the body.More specifically, the fire results from the imbalance of yin and yang (the ancient Chinese philosophy based on the idea that everything in the universe is formed and influenced by the combination of two opposing forces called yin and yang) in the body.
Symptoms vary, depending on the type and cause of fire; for example, stomach fire may cause a stomachache and constipation, lung fire may cause cough and yellow phlegm; while liver fire may cause fidgeting and insomnia, and women may have aches in their breasts.
 

Types of Fire
The main symptom of external fire is heatstroke, which generally occurs — when the body's temperature rises — due to lack of water and long exposure to high temperatures.
Generally speaking, a person experiences more internal fire than external fire because he/she feels more intense pressure,  tends to stay up late and eats too many spicy foods.
 
Some Suggestions
There are many types of fire, from false fire and true fire to liver fire and lung fire. Some Chinese medicine can help extinguish fire, such as rhubarb, Chinese goldthread, corktree, weeping forsythia, and honeysuckle.
But not everyone can take "fire-releasing medicine." Therefore, one should only take medicine after consulting a doctor.

Various Treatments
Acupuncture, cupping therapy, massage and kneading are suitable treatments for excessive fire.
 
Cupping Therapy
The earliest written account of cupping therapy is Elbow Rear (Jin Dynasty 281-361) by Ge Hong. With this method, small cups cling to a person's body after the air is removed — with heat — from each cup. As the cups cling to the body, a negative pressure is created, which causes blood stasis.
This will help warm and stimulate the skin. That stimulation can cause blood vessels to expand, which will promote blood circulation and metabolism. It will also increase discharges of bodily wastes and toxins.

Gua Sha
Gua sha, a treatment for sunstroke that involves the scraping of the patient's neck, chest and/or back, dates back more than 2,000 years. Sha means blood stasis, and once blood circulation is obstructed, illnesses are sure to follow. Gua sha can help excrete noxious waste and dissipate blood stasis.
The therapy uses acupuncture points and exerts influence on different reflex sections of the body. The treatment of channels and collaterals in the waist will strengthen the kidneys, while treatment of the channels in the upper back will strengthen the heart and lungs.
In daily life, we should strike a proper balance between work and rest, and we should eat more vegetables and fruit that are rich in vitamins. We should also drink more water. We should eat fewer spicy foods, avoid smoking and drink less wine. Fire is closely related to one's mental health. Therefore, an optimistic outlook may be the best fire extinguisher.

Tuesday, July 17, 2012

TCM: Bone-setting Therapy


The bone-setting therapy in traditional Chinese medicine is a treatment for motor system diseases like bone fracture and joint dislocation through pulling, repositioning and aligning etc, with small splints keeping the broken bones in position. The therapy is a key component in traditional Chinese medicine, dating back over 3,000 years. As early as the Zhou Dynasty, there were already doctors specialized in orthopedic disease treatment. Basic theories and techniques in this field took shape in the Qin and Han Dynasties and were handed down from generation to generation. Such theories and techniques were greatly featured in medical works like the Thousand Golden Essential Prescriptions.
During the course of long-term medical practices, a unique and systematic set of theories, principles and methods about the bone-setting therapy has been formed, gaining rich experiences. Using small splints to hold bones in position was pioneered in China and later followed by many other countries. The bone-setting therapy is arguably one of the remarkable contributions traditional Chinese medicine has made to the world medical science.    
Characterized by “no operations, no medications, quick recovery and cheap expenses”, the age-old bone-setting therapy in traditional Chinese medicine has proved popular with the masses of patients. Simple and effective therapies like this have contributed a great deal to the health of the Chinese nation in the long-term medical practices. Meanwhile, such therapies have been passing from one generation to another and enjoying continuing development. 

Sunday, July 15, 2012

TCM: The Meridian System


In addition to chi (qi), traditional Chinese medicine recognizes a subtle energy system by which chi (qi) is circulated through the body. This transportation system is referred to as the channels or meridians. There are twelve main meridians in the body, six yin and six yang, and each relates to one of the Zangfu, or organs.
To better visualize the concept of chi (qi), and the meridians, think of the meridians as a river-bed, over which water flows and irrigates the land; feeding, nourishing and sustaining the substance through which it flows. (In Western medicine, the concept would be likened to the blood flowing through the circulatory system.) If a dam were placed at any point along the river, the nourishing effect that the water had on the whole river would stop at the point the dam was placed.
The same is true in relation to chi (qi) and the meridians. When chi (qi) is blocked, the rest of the body that was being nourished by the continuous flow, now suffers. Illness and disease can result if the flow is not restored.
Acupuncture is one tool used to restore the flow of chi (qi), by inserting needles into the acupuncture points (located on the meridians). These insertions are said to clear any residing blockages, or dams, thus freeing the river to better feed the body in its entirety.

Friday, July 13, 2012

The Legend of Shennong Tasting Hundreds of Herbs



Shennong is one of the legendary ancestors of the Chinese nation. He’s also known as the Yan Emperor of the Three Emperors and Five Sovereigns in ancient China. He is believed to have taught people how to identify different kinds of plants and how to grow crops so as to survive and bring up children.
The beautiful legend of Shennong tasting hundreds of herbs shows that Shennong discovered Chinese medicine. It is said that in order to relieve people of afflictions and sufferings, Shennong decided to taste all plants to find out herbs with medicinal effects and capable of curing diseases.
In the legend, Shennong had a transparent stomach and things eaten could be clearly seen in the stomach. With this extraordinary feature, Shennong could tell which plants had medicinal effects or poisonous elements. After going through all kinds of hardships and difficulties, Shennong tasted all herbs and ended up losing his life to poisonous herbs. He sacrificed his own life in order to save all others. To commemorate him, people honored him as “Medicine Buddha”.  


For thousands of years, Shennong’s great spirit of “benefiting and rescuing people” have been highly respected and praised. It was this very spirit that spurred a lot of great physicians and pharmacologists of later ages like Bian Que, Li Shizhen and Sun Simiao to make unremitting efforts to carry on the great tradition of “saving the people and serving the society” in Chinese medicine, bringing it to a great height of development.

Wednesday, July 11, 2012

TCM: Other Causes of Diseases


Irregular Diet
Overeating or hunger: Voracious eating or hunger may give rise to disease. Hunger causes malnutrition and leads to an insufficient supply of qi and blood, which causes general body weakness. Overeating damages the digestive and absorptive functions, and manifests the symptoms of epigastric and abdominal distension and pain, belching, acid regurgitation, anorexia, vomiting, diarrhea, etc.
Partiality for a particular kind of food: Food intake should be varied. In this way necessary nutrient substances are guaranteed. Partiality to a particular food may bring on disease due to insufficient nutrients. For example: long-term intake of polished white rice may cause beriberi; long-term drinking of iodine-deficient water may cause goiter; indulgence in spicy or boiling hot food may give rise to dryness of the mouth, halitosis, diabetes, etc.; indulgence in smoking, alcoholic drinks, or greasy and highly flavored food may produce pathological phlegm indigestion, stuffy chest, excessive sputum, or boils and ulcers.


Traumatic Injuries and Parasites
Traumatic injuries include incisions, gunshot and sword wounds, scalds and burns, contusions, sprains or animal stings and bites. Mild cases that only sustain injuries to the skin include pain, bleeding, bruises, and hematoma due to the obstruction of blood vessels. While severe cases may include injuries to the tendons, bones, and internal organs manifesting as joint dislocation, fracture, hemorrhage due to rupture of the internal organs, prostration, etc.


Blood Stagnation
Under normal conditions, blood circulates continually within the blood vessels at a certain speed. Any retarded circulation of blood or extravasated blood in spaces between the tissues may form blood stasis. its syndromes are characterized as follows: pain, hemorrhage, ecchymosis or petechia,mass tumor.


Phlegm-Humor
Phlegm-humor can form due to the accumulation of body fluids, therefore it has a close relationship to functional disorders of the lung, spleen, and kidney which control water metabolism. It may also be produced by an over-indulgence in alcohol or fatty and highly flavored foods, leading to stagnation of liver qi and derangement of the functional activities of qi.

Monday, July 9, 2012

TCM: Seven Emotional Factors


Traditional Chinese medicine emphasizes the relation between diseases and mental activities. Emotional mental activities are categorized as the seven emotional factors: joy, anger, melancholy, worry, grief, fear, and fright. They are the main pathogenic factors of endogenous diseases.
The seven pathogenic emotions are physiological reflections of the human mental state or are induced by various environmental stimulation. Under normal conditions these physiological phenomena will not cause disease. However, if the emotions are too stressful and constant, or the patient is too sensitive to stimulation, then they may induce acute and long-standing changes which result in diseases. Pathogenic emotional factors are considered capable of disturbing the functional activities of qi, for example, according to an ancient saying, "Anger makes the qi rush upward, overjoy makes the qi circulate slowly, grief consumes qi, fear cause qi to flow downward, fright makes qi flow disorderly, overthinking leads to qi stagnation."

Saturday, July 7, 2012

TCM: Pestilential Factors


In addition to the six pathogenic factors, there is another category known as pestilential factors which is the source of epidemic disease. Its nature is similar to pathogenic heat and summer heat, but more pernicious and more fierce in pathogenicity; it is usually accompanied by pathogenic damp. Pestilential diseases are epidemical and dangerous, with rapid drastic changes as seen in small pox, plague, cholera, and most acute contagious diseases.

Thursday, July 5, 2012

TCM : Six Exogenous Factors

Spring-wind, summer-heat, summer-fire, later summer-dampness, autumn-dryness, and winter-cold are the six variations in the climate of the four seasons. They are also known as the "six climatic factors" or the "six exogenous qi."
The human body has the ability to adapt to climatic variations. However, when bodily resistance is too low to adapt to climatic changes or if there is an abnormal altering of the weather which surpasses the body's adaptability, then the six climatic qi will become pathogenic factors bringing about the occurrence of disease. Therefore the climatic qi are all considered to be exogenous pathogenic factors.

Tuesday, July 3, 2012

TCM: Etiology of The Chinese Traditional Medicine


Traditional Chinese medicine posits a uniquely relative relationship between the zang-fu organs and tissues of the human body, as well as between the human body and the natural environment. All are in a relatively balanced state in order to maintain the body's normal physiological function. When this balance is destroyed disease results.
Through long term clinical practice, the ancient Chinese realized that there are many factors which may bring about imbalances in the human body and thus disease; climate abnormalities, pestilence, emotional stimulation, injury by irregular diet or overstrain, trauma, insect-bited, etc., plus pathological products of disease outcome, such as blood stasis, phlegm-humor, etc. All of these contribute to imbalances within the human system.
The etiology of traditional Chinese medicine used clinical manifestations as evidence, i.e., through the analysis of symptoms and signs of a disease, one can find its causative factors. This is technically termed "checking syndromes to find causative factors of a disease." For our study of etiology, we must concern ourselves with the properties of pathogenic factors and the characteristics of how and why they cause disease.
Traditional Chinese medicine holds that the occurrence of a disease not only depends on exogenous factors, but more importantly is decided by body resistance. Chinese medicine terms all exogenous pathogenic factors as xie qi, while the body's is relatively weak, xie qi will have an opportunity to attack and Suwen records, "If a pathogenic factor attacks the body, then the zheng qi must be weak." Furthermore, "When zheng qi exists in the interior, the pathogenic factor will be unable to interfere."
Therefore the invasion of xie qi is due to the insufficiency of zheng qi, this is the root cause. Xie qi is necessary condition for the occurrence of a disease. The development, transformation, and prognosis of a disease depend on the forced balance of zheng qi and xie qi.

Sunday, July 1, 2012

TCM: The Course of Development of Chinese Medicine


The Qin-Han Dynasties Period was the carrying forward period of the Chinese medicine . In this period , the dialectical treatment idea was established ; the clinical medicine progressed greatly . The prescription system was basically founded , and the early medical records came into being . In his work “Treatment of Typhoid”, Zhang Zhongjing of the Eastern Han Dynasty proposed to diagnose various diseases on the basis of the disorders of the organs ,and formulated a system of matching diseases and recipes . He set up the basic principles of dialectical treatment , comprising the four methods of diagnosis , the eight principal syndromes , the visceral condition , the channels and collaterals , the three-pathogenic causes , and the eight therapeutic approaches . His work was highly useful in internal medicine , and was studied by physicians in later generations . Hua Tuo was a famous physician and surgeon . He carried out surgical operations using a herb medicine as anesthetic , inspiring the later surgeons . The “Medical Herbal Canon of Shen Nong” appearing then was a compendium on medical materials . It accumulated the medical and pharmaceutical experiences up to the Eastern Han Dynasty,exercising a far-reaching influence on the study of medical herbs and recipes in the later generations . The medical record at that time included the patient’s name , identity , birthplace , sex , the name of disease , the cause of disease , the pulse condition , the diagnosis, the cure ( recipes , acupuncture , moxibustion , gargles ,etc . ) and the precautions , which was plain and succinct , reflecting he style of early doctors .
During the Three Kingdoms-Six Dynasties period , confronted by the century-long warfare , the social disturbance , the amalgamation of varied nationalities , and the cultural exchanges between nationalities , the medical practitioners had more opportunities to treat diseases and injuries , and accumulate experiences . Both diagnostics and therapeutics reached a new level . This period saw the appearance of nearly200 medical works concerning internal medicine , surgery, orthopedics , obstetrics , gynecology ,pediatrics and first-aid. The “Pulse Canon” written by Wang Shuhe and the “Canon of Acupuncture & Moxibustion” written by Huangpu Bi were representative medical works . Pharmaceutics made a great advance . More than seventy works on medical herbs were written , the most important of which was the “Aggregate Annotation to the Herbal Canon” by Tao Hongjing in the Northern-Southern Dynasties .In this work he summed up the experiences of renowned medical practitioners including himself since the appearance of the “Herbal Canon” and referred to the “Supplementary Records of Renowned Medical Practitioners” . This work multiplied the number of medical herbs and revised the limitations , measurement and dosages of them , and most importantly , specified a new way of categorization of them , exercising a far reaching influence . In addition , the “Master Lei’s Dissertations on Preparing Medicine” written by Lei Xue was the pioneering work in this field . Triggered by the metaphysical philosophy, alchemy gained momentum , and many people took various drugs . While this caused new diseases , this also hastened the development of pharmaceutics .
Chinese medicine became full-fledged in the Sui-Tang Dynasties owing to the thriving economy and culture, the progress in science and technology , the frequent exchanges between China and foreign countries and the concern of the rulers for the medicine. The medical achievements of the past were summed up ; and the effective recipes and drugs of the contemporary doctors , folks and alien peoples were assimilated , so as to pave the way for further advance in theory and practice . The academic researches on pharmacy and on disease cure and prevention improved . In the Tang Dynasty , a fairly complete system of medical education was founded both at the centre and the localities ,and even many overseas students were enrolled. This not only raised the comprehensive proficiency in medicine , but also laid the cornerstone for the succeeding medical education . The government compiled and issued the “Newly Revised Herbal Canon” as a new code of materia medica , used as a textbook for the medical schools and academies.
The Song Dynasty was an important period for the development of science and technology in China , marked by the invention and utilization of gunpowder , compass and printing . The Song emperors paid unprecedented attention to medicine. Under such circumstances , a number of scholar-officials and generals also paid attention to the annotation and revision of the ancient medical literature . For example , Su Shi and Shen Kuo both retained a private collection of medical treatises .
The Liao-Western Xia-Jin-Yuan Dynasties were the period of the ascendancy of the Chinese minorities. Either the Han medicine was directly employed . Or the Han medicine was blended with the minority medicine . This was a characteristic of the development of the Chinese medicine in this period .
The Ming Dynasty was a politically-stable and economically –advanced period in the Chinese history . In the middle and later part of the period capitalist production sprouted , and commercial economy pushed ahead overseas exchanges , sciences, technology and culture. The medicine also reached a marked high level . The officials who advocated Confucianism and filial devotion , considered medicine as an important means for fulfilling the filial duty . There was a slogan : “If one cannot be a good minister , one should be a good doctor”. The scholars who failed in the imperial service examinations flocked to the medical profession , contributing to upgrading the educational qualities and knowledge structure of the medical practitioners and to bettering the position of surgeons . In the preceding Song Dynasty “the surgeons were mostly vulgar and illiterate .” Now, the social status of the medical practitioners including the surgeons was elevated . They went to large cities to study under famous masters unpracticed among the populace to gain experiences . Medical theories too , improved . Many medical practitioners passed on their knowledge from generation to generation , a condition favorable for professionalism in medicine. For instance , Chen Sicheng , the author of “Secrets of Syphilis” , was born of an eight-generation medical family . A medical work was often initiated by the father and finalized by the son or even the grandson , which was often specialized and authoritative in a certain field , and was practical and acknowledged extensively .
Creation was the mainstream of the development of medical science in Ming , exemplified by the two works : “On Pestilence” by Wu You Xing and “Syllabus of Medical Herbs” by Li Shizhen . The knowledge about smallpox and the development of human pos vaccination were an outstanding creation of the medical science in the Ming Dynasty . It inspired Sir William Jenner to invent the cowpox vaccination . It created a new era of immunology . The medicine in the Ming Dynasty was characterized by a system of medical theories .
The early mid-period of the Qing Dynasty testified a complicated development of medicine . Going through historical tests and accumulation , the Chinese traditional medicine in this period was perfected , and matured practically and theoretically . A sound system was formed either for the general medicine or for the different branches , with more effective cures in comparison with other nations at the same period . The febrile-disease school in medicine played a positive role in curing epidemic febrile diseases , diminishing death rate and preventing infection . The wide implementation of the human pox vaccination to prevent smallpox was a brilliant achievement in the Chinese and world medical history .